This article originally appeared in Yated Neeman, Monsey NY. and is reprinted here with their permission

He was the Sar HaTorah, the Rosh Kol Bnai HaGolah. The yochid b’doro whose passing left no other like him in the generation and whose impact will be felt for generations to come.

Hakadosh Baruch Hu in His kindness granted us the privilege to learn and seek guidance from a Gadol of a previous era. We were zoche to observe and consult a living embodiment of Torah. We were able to witness the undiluted clarity of Mesorah filtered through the all encompassing vision of da’as Torah. We beheld the living symbol of what has always sustained us as a People. We had an ultimate source for truth and guidance.

We had Maran HaGaon, Rosh Yeshivas Ponevezh, HaRav Elozar Menachem Schach zecher tzadik v’kadosh livracha. And now we are yesomim without a father. Woe to the world which has lost its leader, woe to the ship which has lost its captain.

The famous Mishna in Sota describes the days of Ikvesa D’Meshicha, the horrifying last period before the arrival of Mashiach.”Chutzpah will be the order of the dayFear of sin will be rejected in disgust.Truth will disappearThe face of the generation will be as the face of a dogand on whom will we rely? On our Father in Heaven.”

The Mirrer Mashgiach, Rav Yerucham Levovitz Zt’l asks: What is so unique about the last of the points mentioned in the Mishna? Ostensibly, it is listed as another manifestation of the darkness of Ikvesa D’Meshicha. But we know, that even in the best of times it is upon Hashem that we rely.

The answer, says Rav Yeruchem, is that Hashem in His infinite mercy blessed us with many things upon which we could rely. The Neviim, the Urim v’Tumim, Torah and the wisdom of our leaders have always been our strength providing us with support even in the most trying of times. The especially horrific aspect of Ikvesa D’Meshicha will be the absence of all these treasured gifts, which we had come to rely upon in past generations. We will still have our ultimate and last resort-Our Father in Heaven-but we will be devastated by the loss of the sources of guidance, which Hashem had granted us for so long.

With the passing of Maran HaRav Schach Zt’l, we are left with the stark realization that the era of Ikvesa D’Mashicha is upon us. The pillar of our strength has been taken away. He was our Urim v’Tumim, our source for guidance in every situation. And without him we remain with only our Father in Heaven to turn to.

We cannot-we dare not-attempt to describe with mere words who Rav Schach was and what he represented to the generations he so profoundly touched in his long and all-encompassing life. We can merely recognize in sorrow the void he leaves behind. Yet, limited though we may be, we must try to capture the essence of our great teacher through examining his ways and recounting the many stories which together paint a portrait of gadlus that we will never know again. Perhaps our appreciation for what we had will be heightened and our sorrow over what we lost will gain a deeper meaning.

PART ONE:

THE EARLY YEARS FROM VABOILNICK TO PONEVEZH

1894. It was a world which knew greatness in Torah and Yiras Shomayim. The Yeshiva of Volozhin was still thriving, Gedolei Torah could be found in every shtetl in Europe and the upheavals of the Bolshevik Revolution and WWI were still a generation away.

The small town of Vaboilnick in northern Lithuania might easily have been forgotten with the passage of time. It probably would never have any significance to Jews who lived outside of its tiny perimeter. Indeed, but for the birth of baby boy in the winter of 1894, Vaboilnick would have disappeared from memory as so many other shtetlach did. It was from that tiny city on 29 Teves, that a leader emerged; a lion whose roar would shake the foundations of the Torah establishment and inspire generations of our People to strive for ever greater heights in their avodas Hashem.

His mother once told him that Rav Yehoshua Leib Diskin Zt’l. the Gadol HaDor, was niftar on his (Rav Schach’s) birthday in 1898 when Maran Zt’l was yet a small boy. This simple remark made a profound impression on the young Lazer. There was no Gadol like Reb Yehoshua Leib for generations before and certainly for ever after. It made the young Lazer want to strive as well for gadlus in Torah. Eventually he would achieve that same lofty status as a ‘yachid b’doro’ and his impact on Klal Yisroel would span decades and continents.

His parents, Rav Azriel and Bas Sheva (nee’ Levitan) Schach infused within him yiras shamayim and an intense love for Torah. They taught him to regard avodas Hashem, even what we would consider minor acts, with the utmost seriousness. Once when Rav Schach was four years old, his yarmulke fell off. He slowly bent to pick it up, and saw his mother crying. “Lazer, how could you not jump quickly to get your yarmulke? What will be with your yiras Shamayim?”

His mother’s tears made such an impression upon him, that for the rest of his life if his yarmulke slipped while putting on tefillin or while he was asleep Rav Schach would rush to straighten it. Even as a zakain muflag-well past 90 years of age-his talmidim relate, that if his yarmulke fell off his head in the middle of sleep, he’d awake in a sweat with his mother’s words ringing in his ears!

He told bochurim who were lax in reciting krias Shema in the right zman, how he, as a child, was makpid to daven Kriyas Shema with the zman of the Mogen Avrohom, which is earlier than the generally accepted Vilna Gaon’s zman. Only once in his entire life did he miss the Mogen Avrohom zman, and he spent the rest of the day crying tears of charotoh.

He imparted those lessons of Yiras Shamayim to his talmidim on a constant basis. Even young children who could not yet understand his great shiurim knew how Rav Schach was very careful in fulfilling every precept of halacha with infinite care. He often said that “one must be lochem tumah with kedushah.”

Though Rav Schach’s ceaseless yegia in Limud haTorah would be the central focus of his life, there was an equal regard and fervor when it came to the simplest of mitzvos maasiyos, as chavivus hamitzvos was ingrained in his very being as a toddler in Vaboilnick.

A talmid, Rabbi Menachem Savitz, relates, “We once visited the Rosh Yeshiva and brought him over $20,000 dollars in tzedaka to distribute to aniyim. During that time there were shailos over the maror grown in Eretz Yisroel. Thus we brought him maror from chutz laaretz. The minute Rav Schach saw the maror he pushed the money aside, held the maror lovingly, and said, “Ah, maror which is yotzei l’chol hadeios!” He had $20,000 dollars in cash laying on the table but could not contain his excitement over receiving the means to fulfill the mitzvah of Maror.

Throughout his life the mitzvah of maror followed him as he learned Torah through yesurim noraim, and exile after exile. Yet all he saw was the sweetness of the Torah and the merit of its learning.

As he advanced in years, the young Lazer grew in greatness and although there was a yeshiva in his home town of Vaboilnick, Rav Schach expressed a strong desire to “exile himself to a place of Torah”-specifically, to learn in Yeshivas Ponevezh, a bigger city about 38 kilometers away.

He begged his reluctant parents to permit him to fulfill his dream and eventually they agreed. On the very next morning after he obtained their permission, he was ready to leave. With tears in their eyes they bade farewell to each other as the young , seven year-old boy embarked on the road to Ponevezh, beginning a journey of limud Torah that would take him to greatness and a leadership role in which he would serve as the master guide for all those who would travel on the road of true amailus baTorah. Little did he know that one day he would head the yeshiva that bore the name of the town in which his journey to greatness began-Ponevezh.

While in Ponevezh, Rav Schach was influenced by Rav Itzele Ponovezer. He often described watching the great tzadik daven with tremendous kavana and hislahavus, emotions that would impact his own approach to tefilah for the rest of his life.

In those days being away from home meant years at a time and not just the few months between yom tovim. Rav Schach would recount how, upon reaching the age of bar mitzvah, he simply put on tefillin without making any announcements. A day later another bochur noticed him putting on tefillin and wished him mazel tov. Soon the entire yeshiva lined up to wish him mazel tov. That was his entire Bar Mitzvah celebration! Rav Schach would often repeat this tale when decrying the excesses of simchos today.

The emerging Gaon developed his unquenchable thirst for Toras Hashem in the derech that chazal deemed most appropriate for growth in Torah; pas b’melech tochalv’chayai tzar tichye. In those early years he reached a remarkable level in Torah while living in conditions that we, today, would describe as abject poverty.

It was during this formative stage of his spiritual development that he began to cultivate the unique traits that would help him become one of the most universally accepted Torah leaders in recent history: his tremendous hasmada and yegiah in learning, his intellectual brilliance, and his uncanny ability to foresee the long-term consequences of events.

Rav Schach’s sister, who lived in Bnai Brak, once repeated, “We grew up in the shtetl of Vaboilnick. One day, when I was a young child, I saw that the house was ‘lebedig’, people were coming to give my father mazel tov. ‘Why the commotion?’ I asked. ‘Your brother Lazer who is learning in the Bais Medrash sent a letter to Rav Chaim Brisker, and the Brisker Rav wrote back to him.’ The entire village was in an uproar over the news!”

SLOBODKA

After a few years in Ponevezh he traveled to Slobodka. He began learning with Rav Yechezkel Bernstein, the Divrei Yechezkel, while staying in the home of a community member.

During that tekufah, young Lazer would cross paths daily with the secretary of Rav Yitzchak Elchonon Spektor, Rav Yaakov HaLevi Lipschutz. Invariably, when the young boy was returning to his ‘stansia’, Rav Lipschutz would be on his way home from the mosad HaTorah where he served as Menahel. Rav Lipschutz would take the time to discuss with the young Lazer the pertinent issues of the day facing the Jewish community.

Reminiscing about these daily encounters to a great-grandson of Rav Lipschutz, Rav Schach recalled how as a young bochur he wondered why Rav Lipschutz chose to relate to him the difficult dilemmas and issues that were being debated by the elder leaders of the generation.

We, with the clarity of hindsight, see the yad Hashem at work inculcating the future leader of our People with the Mesorah that would enable him to bear the yoke of Klal Yisroel’s dilemmas more than half a century later.

Eventually the young prodigy joined the great Yeshiva of Slabodka, Knesses Yisrael, under the leadership of the legendary Alter of Slobodka, Rav Nosson Tzvi Finkel Zt’l. In the short time he was there he developed a close relationship with Rav Yitzchak Isaac Sher, Rav Moshe Mordechai Epstein and above all, with the great Gaon Rav Isser Zalman Meltzer.

In Slobodka, it soon became apparent that Rav Schach was destined for gadlus. Though he would continue on to become a talmid of other Yeshivos, he would forever feel a closeness to Slobodka, extolling the praises of its unique approach to Ameilus baTorah, and the Shviras Hamidos which is the prerequisite of true character refinement. He would always refer to Slobodka as “Aim HaYeshivos”-the mother of yeshivos and would declare that “all of the Yeshivos in existence today, both in Eretz Yisroel and America, are an outgrowth of Slobodka.”

WORLD WAR I

Rav Schach was already established as one of the most highly regarded bachurim in Slobodka when World War I broke out across Europe. The bochurim were scattered to different cities. Rav Schach, along with hundreds of thousands of Jews throughout Europe, became a destitute refugee.

In later life Maran Zt’l would find it hard to speak about this terrible period in his life. He suffered depravation and uncertainty as he fled from one city to the next in an effort to stay out of the crossfire between the warring armies. He wandered through Europe in this way, a young refugee who had no idea where his parents were, or even, if they were still alive. Indeed, he was never to see them again.

But Rav Schach was not running for shelter simply to spare himself from the bullets of the invaders. Rather he was looking for a shelter that would be a haven of Torah, enabling him to continue to learn uninterrupted. Thus, he would reach a town and immediately head to the nearest shul. He would search the shelves of seforim, looking for the volume of Shas he was in the middle of learning, as if the travails of reaching this latest haven were but a ‘bain hasedorim’ in his ongoing seder halimud. Upon finding what he sought, he would open the Gemarah and immediately muster his strength, continuing to learn as if there was no war. Oblivious to the lack of food and clothing, he would spend his days and nights in the shul, immersed in seforim, sustaining himself from whatever food the town’s residents offered him. In his mussar shmuessen, he would describe how he slept on shul benches for months at a time. For personal hygiene, he would wash his hands and face in well water-whenever it was available. It is told that at one point Rav Schach hid in a shul attic with only a Sefer Rav Akiva Eiger and a Gemara Yevamos. For most of two years he did not cut his hair, nor shave his beard. He had no where to sleep except on a bench in the shul and nothing to eat except for the bit of food and water brought to him every day by a kind woman.

Despite his abject poverty and constant fear for his life, Rav Schach never diminished his reverence for even the minutest detail of halacha. In Shulchan Aruch it states that one must honor Shabbos with a clean shirt. Rav Schach had only one shirt. And so every Thursday evening in the dark cold of night, he would take off his shirt and wash it on the roof of the Bais Medrash.

Embarrassed to return downstairs clad in but underclothing and tzitzis, he stood in the frigid cold Lithuanian winters, waiting for the shirt to dry somewhat, before he would put it back on and return to the Bais Medrash.

It was during those years that Rav Schach totally disengaged from gashmius for the rest of his life. The physical world meant nothing to him. Only those who witnessed his relentless hasmadah and total immersion in Limud Ha Torah, were able to understand how one of Israel’s oldest and greatest sages could live in a tiny, simple home unadorned and unfurnished but for a bare light bulb hanging over a rickety table. It was as if he shed the constraints of his earthly body upon entering the spiritual realm of the blatt Gemora. His only surrender to his physical limits were the few hours of sleep which would transition the Rosh Yeshiva from last night’s K’tzos to this morning’s Nesivos. To those privileged to observe his disengagement from gashmius it was no wonder that the man upon whom thousands relied for guidance, advice and council would sleep on a lumpy, thin mattress, on a bed with three legs, the fourth, replaced by a makeshift pile of wood and bricks.

Rav Schach did not see the physical world as playing a factor in his life. Often he would cite a pasuk in Parshas Vayera to underscore this concept: Avraham said to his two young servants. “Remain here with the chamor (donkey),”

Chazal tell us that when Avraham approached Har HaMoriah he saw an aura of holiness suspended in a cloud over the mountain. He turned to his beloved son and asked him, “what do you see?” Yitzchak replied that he, too, saw a holy cloud hovering over the mountain.” Then Avraham turned to his son Yishmael and his servant Eliezer and asked them if they too saw a cloud. They did not. And so Avraham responded, “Remain here with the chamor”.

Rav Schach, would stress the timeless lesson: “If a person fails to see the holiness of Har Moriah, if a person fails to perceive the greatness of Hakadosh Baruch Hu and his Torah-it is a sign that he is too attached to chomrius, materialism, similar to the proverbial symbol of chomer,-the chamor, the donkey”

SLUTZK-KLETZK

After the war Rav Schach traveled to Slutzk to learn in the famed yeshiva of Rav Isser Zalman Meltzer.

Rav Isser Zalman was known throughout Europe as a Gaon in Torah and in midos. His warmth and care for his Talmidim was legendary and Rav Schach greatly desired to bask in the glow of his influence.

However, the young Talmid Chacham was faced with a great dilemma. He literally had no clothes in which to appear before the great gaon. His wanderings through Europe, left him with one set of garments all of them severely worn and torn in several places.

Embarrassed to appear in such a disheveled state before Rav Meltzer, Rav Schach decided to wear his pants backwards since there were less holes on the back of his trousers than on his knees.

Rav Meltzer realized the enormous poverty that the young gaon had suffered and after speaking in learning with Rav Schach for only a few moments he realized that the talmid he knew as a youth in Slobodka had emerged from the tribulations of the war years as an even greater talmid chochom.

Rav Isser Zalman immediately welcomed Rav Schach into the yeshiva, and the first action that Rav Isser Zalman took was to buy his talmid a brand new set of clothes. The Rosh Yeshiva took his protŽgŽ into his home as a ben bayis and came to love him as a son.

World War I had ended with Europe in a state of shambles. The communists had already seized power in Russia and their methodical plans to eradicate any semblance of Yiddishkeit was taking hold across the country. It was only a short while before the communists reached closer to Slutzk. The Yeshiva and bochurim fled over the border to Kletzk about 30 kilometers east. Only the Rosh Yeshiva, Rav Isser Zalman, who also served as the Rav in Slutsk, remained behind with his kehila and less than a handful of talmidim, amongst them Rav Schach and his chavrusa Reb Dovid Meisels.

The Bolsheviks marched into the yeshiva, arrested Rav Isser Zalman and hauled him together with his two talmidim to a makeshift courtroom somewhere in the town. They were placed in front of a tribunal, three ersatz judges, who just days before were common laborers. Unfortunately, they all were Yidden who had forsaken their faith in the rush to embrace the false promise of Communism.

When the Rosh Yeshiva, flanked by his talmidim entered the courtroom, the three spurious judges began to mock Rav Isser Zalman.

“Rebbe,” they began, “we want you to recite something for us. You might as well say it with enthusiasm, for you and all your students will be saying it for the very last time.” They then broke into the very same sing-song chanted by cheder children for generations, “Braishis, In ohnfahng, Barah Elokim, hut G-t bashafenIn the beginning Hashem Created.”

“You see Rebbe,” they laughed, “this is going to be the very last time you will ever hear this tune, as we Communists will close down every single yeshiva and cheder!”

Rav Isser Zalman sprung to his full height.

“You are mistaken!” he declared. “Yiddisher kinder will learn that posuk forever! And as for you,” he exclaimed with fire in his eyes, “there will be no remnant!”

Rav Schach, some 80 years later, would think of the thousands of Yiddisher Kinder the world over, singing the song of Braishis, In ohnfahng, Barah Elokim, hut G-t bashafenas tears welled in his eyes. He would cry remembering the strength and fortitude with which his holy rebbe made that prediction, which was to be fulfilled in every aspect.

Rav Isser Zalman was eventually released and joined his revered son-in-law Rav Aharon Kotler in Kletzk. Rav Schach at the time had no official position in the Yeshiva but was acknowledged as an integral part of the Yeshiva leadership by dint of his brilliance and fiery enthusiasm in learning.

Rav Schach would repeat Rav Aharon’s brilliant shiurim for the talmidim. He would explain to them the difficult aspects of the shiurim and was constantly consulted regarding the difficult passages in other seforim as well. Rav Schach was totally fluent in the sifrei haRishonim and Achronim on the sugyos. He could recite them verbatim.

Years later, with his vision failing, an optometrist visited Rav Schach’s home to fit him with prescription glasses to ease his difficulty reading. After fitting him with a trial prescription, the doctor asked one of the grandchildren to bring a sefer with small print to see if the prescription was accurate. He held a Shev Shmaittsah before Rav Schach and asked him to read. Rav Schach read from it quickly and fluently. The doctor realized that it was not due to the perfection of the glasses, but rather because Rav Schach knew it by heart. They brought a K’tzos, a Nesivos and various seforim in order to test the prescription. But it was to no avail. The Rosh Yeshiva breezed through all of those seforim as if he had perfect vision. Finally they brought the Yated newspaper, from which the doctor was able to fine tune the lenses!

In Slutzk Rav Schach came to revere Rav Isser Zalman as a father, a feeling which was clearly mutual.

Once, when Rav Schach was a young bochur in Slutsk, he sat around the table with several talmidim listening to Rav Isser Zalman’s words. Soon the conversation changed to current events and Rav Schach got up and left. When the bochurim began to query Rav Isser Zalman on the import of various world happenings, he said, “go to Reb Lazer and ask his opinion.”

“But Reb Lazer never listens to current events,” they protested. Whereupon Rav Isser Zalman replied, “there will come a time when all of Klal Yisroel will ask his opinion on world news.”

Indeed at the height of his leadership of the Torah world, Rav Schach felt the need to keep apprised on developments in the world. His longtime gabbai, R’ Rafael Wolf, would bring him the daily newspaper to scan for a few minutes after shacharis.

On one occasion, while perusing the paper, Rav Schach suddenly jumped up, ran to the seforim shrank, and took out a Rashba. Even while superficially he was reading the paper as part of his responsibilities to the klal, his deeper thoughts remained focused on Torah.

Rav Isser Zalman included many of Rav Schach’s Torah chiddushim and comments in his sefer, “Even HaAzel,” and penned his own comments in the margins of Rav Schach’s notebook, which later became his sefer, “Avi Ezri.” Rav Isser Zalman also played an important role in the publication of Rav Schach’s sefer, as he encouraged him to push the process forward despite the considerable costs and difficulties involved. He went to great lengths to find the paper needed to publish the great work, even though that commodity was rare in Israel at the time, during the war years of 1948.

Rav Isser Zalman would say about Rav Schach, “If you would cut his veins you would not see blood flowing. Instead you would see Rashbas and Rav Akiva Eigers flowing!”

Many years after Rav Isser Zalman died, the family asked Rav Schach to write a preface to one of the volumes of Rav Isser Zalman’s classic Evan HaAzel.

Rav Schach writes, “I am too small to even put words on paper that could describe anything about my uncle and teacher, Rabbi Isser Zalman Zt’l. I was raised by him as a son raised by a father for many years and I know how great his righteousness and his humility were. And no matter how great he was, he would take in everybody with a smile. It was through those actions that the honor of heaven was glorified.”

Rav Isser Zalman arranged for Rav Schach to meet his niece, Gittel, the daughter of his sister, Fruma Rivka Golomovsky and her husband, Rav Benzion Golomovsky a native of Mir.

As a young girl, Gittel had displayed tremendous yiras shamayim. Once she actually drank kerosene instead of water and quickly ran to her house and asked her father if you make the same bracha over kerosene as you would make on water. She was more concerned about perhaps having made an improper blessing than about any possible damage to her health!

Rebbitzen Gittel Schach was one of two daughters. During the early twenties, when Gittel was away from home, her mother Fruma Rivka took sick and called her to come back home. As she felt death approaching she begged her daughter for just one thing-that she should marry a Torah scholar.

In those days parnasa was hard to come by and few girls were ready to accept the hardships that were inherent when marrying a Ben Torah. Nevertheless, Gittel decided to fulfill her mother’s wishes. She turned to her uncle, Rav Isser Zalman and said that, “if I’m marrying a Torah scholar, I want to marry the best.”

Rav Meltzer answered, “ In that case, I am going to give you Rav Elozar Menachem Schach.

In 5684 (1924), between Yom Kippur and Sukkos, Rav Lazer Schach married Gittel Golomovsky. Rav Isser Zalman was the Messader Kiddushin and the only ‘family’ in attendance.

Rav Schach’s parents were no longer alive and his remaining relatives could not come to the wedding. Just as he had celebrated his bar mitzvah as a lonely boy in Ponevezh so too was his wedding to be a bittersweet affair. Another heart wrenching episode in Rav Schach’s journey to greatness.

Immediately after the wedding, Rabbi Isser Zalman Meltzer confided in his niece, “Gittel, when I was young I made your mother a lot of trouble, but now I have paid her back by giving you such a wonderful young man. You should know”, he continued “that if you had a house of twenty rooms, you would still not be able to hold all the people who will one day extend honor to your husband due to his greatness in Torah.”

Many years later, when Rav Schach and his Rebbitzen were already living in Yerushalayim, Rebbitzen Schach came to visit her uncle Rav Isser Zalman who had become Rosh Yeshiva of Etz Chaim. He told her that when he was a child, the brothers who were born before him did not live very long. As a young child, his parents watched him very carefully.

“My mother and your mother, who was my sister,” said Rav Isser Zalman, “would watch and make sure that I was always kept clean and well. When I was three years old, I did not want to stay in the school by myself and your mother sat with me for a number of days until I got used to it and therefore because of your mother, I became a Talmid Chacham. I never knew how to pay her back. I want to tell you that now I feel my debt is paid since I gave her daughter to Rav Elozar Menachem Schach.

The next day Rav Isser Zalman was niftar.

Rav Schach would often speak of his rebbetzin’s tzidkus, and how she enabled him to dedicate himself completely to Torah while she worked to sustain the family.

“Even after my wedding,” Rav Schach would say, “I would go away to learn Torah from Pesach until Sukkos, and then from Sukkos until Pesach. It was all thanks to her. All of my Torah is on her merit,” Rav Schach would say about his Rebbetzin.

There was a period of time which Rav Schach spent in Radin. The Chofetz Chaim would take walks with him and discuss many aspects of kehila life; how to deal with difficult issues in the light of the communal needs of Klal Yisrael and Torah hashkafa. Rav Schach would later note how he never understood why the Chofetz Chaim discussed matters that seemingly had no relevance to him, a yungerman who was totally immersed in learning and far removed from the world at large.

It was only years later that many of the Chofetz Chaim’s directives became apparent to him in Rav Schach’s dealings with life and death issues of Klal Yisrael.

During the next five years of his life, Rav Schach dedicated himself to learning with tremendous hasmadah and mastered a tremendous amount of Torah knowledge. He learned literally without interruption, by day and by night, periodically taking a brief nap to refresh himself. Rav Schach would say that it was during this period of his spiritual development that he “broke his yetzer harah” and crossed a new threshold in his life-long objective of attaining a state of total spiritual purity.

Rav Gedaliah Schorr Zt”l was an American bochur who had traveled to Kletzk to learn. He later recalled how Rav Schach would climb a ladder to reach seforim on the highest shelves of the bookcases. Rav Schach would spend literally hours perched on a rung-immobile, in total concentration.

Rav Mendel Kaplan Zt’l related how Rav Schach once visited the Mir and stood next to the seforim shelves in the back. A queue of the best bochurim, the “lions” of the Mir, waited to speak to him. He spent the entire day responding to everyone and with fiery enthusiasm answered every one of their issues all over Shas.

The power of his enthusiasm in Torah did not waver nor diminish from the time he was a young bochur, to the day he eventually stopped saying shiurim some 85 years later. Even as the zkan Roshei HaYeshivos, he would shout his Torah, and argue vehemently with young bochurim, as if he was merely their chavrusa, and not the Gadol HaDor.

He constantly reviewed his learning and could not imagine others who would rely on their memories when teaching talmidim.

Rav Schach said that he never gave shiur in a Mesechta until he finished reviewing the entire Mesechta during bein hazmanim. He said he did not understand how it was possible to say shiur any other way.

In his final years, it would take him a long time and much effort to walk up the stairs to the yeshiva and reach his place in the Bais Medrash. Yet as soon as he opened his mouth to talk, the Rosh Yeshiva sounded like a young man, with enthusiasm and excitement. His entire composition would change when he was saying divrei Torah.

Rav Dovid Povarski Zt’l related that had he not seen the following story with his own eyes he never would have believed it.

Rav Schach was under anesthesia for a procedure. His lips were moving the entire time repeating divrei Torah. But that was not all. His arms were moving with the sevaros he was saying, so much so that he had to be strapped down!

When Rav Schach lived in Yerushalayim, he once was missing for several hours. No one was able to find him, and they sent out a search committee. Towards evening he was spotted at the entrance to Yerushalayim on the road leading to Moza by a nephew of the Chazon Ish, Reb Shlomo Shimshon Karelitz, who ran over to him and shook him.

“Reb Lazer! Where have you been? Everyone is looking for you!”

Rav Schach looked up at Rav Shlomo Shimson as if waking from a trance. He smiled and joyfully took Rav Karelitz’s hand and began shaking it up and down. “Ir hert pshat in der Rashba?-Do you hear the explanation of the Rashba?” And he went on to share with him the brilliant explanation he had formulated while walking aimlessly, further and further away from home, totally engrossed in his thoughts.

About twenty years ago, one of the bachurim in the yeshiva was very close with Rav Schach. One night he noticed that after Rav Schach turned off the lights for the night he would turn them back on after about half an hour and then turn them off a few minutes later. This went on throughout the night.

The boy thought this to be only a one-time occurrence but later discovered that every night Rav Schach’s lights went on and off like that.

The boy decided to find out why this was happening, and spent an entire night peeking into Rav Schach’s window. He saw that Rav Schach would suddenly get up from his sleep, run to look into a sefer, and then return again to his bed. He was so immersed in his limud that even in his sleep, he mind was at work.

When Rav Schach’s wife, Gittel, was still alive, she was concerned that her husband was not sleeping enough, and late one night turned off all the lights and told him that it was time to go to sleep.

He respectfully listened but a few hours later, she noticed that he was not in bed. Gittel discovered him in the living room, learning Torah.

The following night, Gittel decided that she would remove the fuses, that way he would not be able to study and would get a good night’s sleep. But once again, a few hours later, she found him studying by the small red light of the water heater.

Every minute of learning was precious. Rav Schach had a chavrusa, Rav Dovid Zimmerman, who learned with him every morning till mincha at one o’clock in the afternoon.

Once the Philadelphia Rosh Yeshiva, Rav Elya Svei came to speak to Maran about a certain matter, and Rav Schach discussed the matter until 12:45 PM.

As soon as Rav Svei left Rav Schach began searching. “Where is Zimmerman?” he inquired, “we have time till mincha to learn!”.

Rav Dovid rushed back into the house in wonder. “There are only a few minutes left to our seder. Is the Rosh Yeshiva certain he wants to sit down and learn?”

Rav Schach was emphatic. “A few minutes learning is eternity,” he declared.

In 1927 Rav Aharon Kotler asked Rav Schach to serve as a Rosh Yeshiva in Yeshivas Kletzk, a position he accepted and held for five years. During this time, he produced dozens of talmidim who went on to become extraordinary talmidei chachamim in pre-World War II Europe. During these five years in Yeshivas Kletzk, he developed a close relationship with the Mashgiach Ruchni, Rav Yechezkel Levinstein Zt’l, who would later become Mashgiach Ruchni of the Mirrer Yeshiva in Poland and Shanghai and eventually become Mashgiach of Yeshivas Ponevezh in Bnai Brak. It is said that at one point during his tenure in Kletzk, the Brisker Rav offered Rav Schach the position of Rosh Yeshiva in Yeshivas Toras Chaim of Brisk following the petirah of Rav Moshe Sokolovsky, author of “Imrei Moshe.” However, Rav Schach declined the offer.

His sense of responsibility for his fellow yid was already well developed at this point in his life as illustrated by the following story.

Reb Yankel Zaretzki, who spent the last years of his life learning in Kollel Chazon Ish, after spending the post-War years in Lakewood and later in Boston, told Rav Henoch Plotnick, how he came to become a Talmid of Kletzk.

“I was a young boy in the Russian town of Lechovitz, a major switching station for trains to and from Russian towns. One day a young man who had a few hour layover between trains, entered the Bais Medrash in which I and my friends sat around a table.

“The avreich mentioned that he had time before his train departed for Kletzk and asked our melamed if he could test us on our Gemarah. The rebbe said yes, and the test went well.

Then the yungerman asked our melamed about our future; would we continue to learn or go for trades. The rebbe said he had no hope for any of us to continue learning. We would probably end up the usual shoemakers, carpenters and peddlers.

The young man asked if he can immediately meet our parents. It was arranged, and the avreich spoke passionately about the importance of imbuing a new generation with Torah. Our parents were convinced and six of us were allowed to come to Kletzk. We followed him to Kletzk and later followed Rav Aharon to Lakewood and on to lives immersed in Torah.

That yungerman was none other than Maran Rav Elozar Menachem Schach.

This amazing midah, of caring for every single individual child and the unique ability to bring out the best in others and to help them fulfill their potential, was a hallmark of Rav Schach throughout his century of leadership and harbotzas Torah.

Rabbi Eliezer Sorotzkin, a talmid of the Chevron Yeshiva, was among a group of yeshiva avreichim who moved to Netanya in the 1980s. At the time, Netanya had little in the way of a religious school system, and as the avreichim’s families grew, the issue of education became a big problem.

Rabbi Sorotzkin, whose oldest child was 4 at the time, went with several avreichim to ask Rav Schach whether the group should remain in Netanya or, in the interest of their children’s chinuch, move to larger Torah communities.

“Rav Schach began,” recalled Rabbi Sorotzkin, “by telling us everything we already knew-how chinuch was the most important thing. But then he surprised us by telling us that we should build a Talmud Torah in Netanya.

“When we protested that we only had a few children between us, he responded by writing a letter-and by telling me to head the Talmud Torah!

“When I left, I wasn’t the same person that I had been when I walked in. I felt like I had a tremendous burden on me.”

Over the next several months, Rabbi Sorotzkin and the other avreichim visited Rav Schach regularly, asking all kinds of technical questions, such as which children to accept and how to develop the curriculum.

“Whenever Rabbi Sorotzkin would go to him, he would remember exactly where we left off the time before. He would ask, “Nu, what’s happening with that child, the one you asked about two months ago?’ At that time thousands of people came to him with an endless array of issues and questions, yet he remembered the boys of the new cheder in Netanya!

Rav Schach encouraged others to start new endeavors and not be discouraged.

A rebbi in Yeshivas Kol Torah once went to Rav Schach for encouragement and advice on a project he was trying to launch.

Rav Schach told him, “Do you know how Rav Yisroel Salanter started the Mussar Movement? He finally found someone in a little town, Memel, to rent him two rooms. Then he started with a chavrusa, then a chabura, then he went to Kovno, and then it spread to the whole world. Imagine what it will be like when that fellow who rented Rav Yisrael the room goes to HeavenOne person can turn a yeshiva around.”

And like the children he saw in Lechovitz, Rav Schach was able to see the potential for young children whose families had hardly experienced Yiddishkeit, but were willing to satiate themselves with new-found mesikas haTorah.

One family had a son in the second grade at a state-run religious school. The boy had started to wear a yarmulke and tzitzis, and the parents were anxious to put him in a cheder. But Rav Schach had instructed Lev L’Achim personnel that generally they should not put such children into cheder but rather into a Chinuch Atzmai school.

In this instance, the family insisted that the child be enrolled in a cheder, and they told Rabbi Eliezer Sorotzkin of Lev L’Achim that they wanted to see Rav Schach and discuss the matter with him personally.

“I finally got them an appointment,” said Rabbi Sorotzkin. “The whole family came for they wanted to be there saying Tehillim while the shaila was asked. I was sure the Rav would say no, since these were his own rules, but I figured they would feel better if they heard it from him directly.

“I went in to see Rav Schach and the gabbai told him that there was a family waiting outside saying Tehillim. Rav Schach was so touched that he asked that the child be brought in. When he saw him, he told me the child belonged in cheder.

“What is his family crying about?” Rav Schach declared. “Not for parnassa or refua, but for Torah! This boy will be a big talmid chacham.”

Today, that boy is learning in Kol Torah.

His interest in helping yidden grow was not restricted to children.

Rav Schach once went to the seaside for health reasons. As he walked near the shore with his companion, they saw an elderly man sitting alone. Rav Schach asked him if he was religious, and he shook his head. “Do you have any meaning in your life?” asked the Rosh Yeshiva. The old man admitted that his life was empty. Rav Schach assured him that if he keeps Shabbos, his entire life will be transformed. Then and there, the man committed himself to keeping Shabbos. Rav Schach, his gabbai, and the stranger got up and danced at the seaside, out of pure joy!

Following his years in Kletzk, Rav Schach went on to serve as a Rosh Yeshiva in Yeshivas Novardok, a position he held for two years. Rav Aharon Kotler, in a letter addressed to Rav Chaim Ozer, asked of the latter to “use his influence to support Yeshivas Novardok, especially in light of Rav Elozar Schach’s decision to serve as Rosh Yeshiva therewho is a great sage in Torah, and who is equally knowledgeable in imparting Torah knowledge to others.”

Rav Schach became close to Rav Chaim Ozer Grodzensky, the Vilna Rav, and would talk to him in learning for hours on end.

Once, during a meeting of Europe’s Gedolei Torah and chassidus, he burst into the room and, oblivious to everything, walked right up to Rav Chaim Ozer and declared with joy, “About the kasha (difficulty) you brought up yesterday, there is a simple answer.”

One of the Admorim stared at the impetuous intruder, saying, “Young man, a little derech eretz!” At this point the young man, realizing what he had done, asked everyone for their forgiveness, and quickly exited the room.

The Admor of Karlin, who had watched the entire exchange with great interest asked, “who was that young man?”

Rav Chaim Ozer answered, “His name is Elozar Menachem Man Schach. To him, relating a teretz was a matter of utmost urgency.”

The Admor of Karlin declared, “I need a Rosh Yeshiva like that! And so with the guidance of Rav Chaim Ozer, Rav Schach became the Karlin Rosh Yeshiva in Luninyetz, a city centered between Minsk and Pinsk in White Russia

While serving as Rosh Yeshiva in Karlin, Rav Schach imparted an enthusiasm for learning that the bochurim had rarely seen. But his fire did not stop at the Gemara. Rav Schach was arrested and spent two days in jail for protesting an open chilul Hashem.

In a letter he wrote to the Gedolei Yisroel of the time, this is how he described the incident that led to his arrest.

“On Friday, the morning of Shavuos, all of us davened kevasikin after staying up to learn all night. It then came to my attention that two fishmongers had opened their stalls and were selling their wares, and that Jewish women were buying it. I went to the marketplace and I strongly rebuked the women for violating the sanctity of Yom Tov in public. Immediately two policemen arrived and charged me with interfering with the trade of non-Jewish merchants. They kept me in jail for two full days before the efforts of the Pinsk community bore fruit, and I was finally released.”

His strong and unwavering stance for Torah and Mitzvah observance was evident when Rav Schach was a still a young bachur. He once went to hear a drasha in the local beis medrash. Within a short time, it became clear to him that the speaker was talking words that were laced with heresy. Rav Schach stood up and prevented the speaker from continuing with his talk. In fact he protested so strongly that the speaker ran from the Bais Medrash.

When the Slonimer Rebbe heard this story, he told his chassidim that in the zechus of standing up for Emes, the bachur who interrupted the apikorus would be blessed with arichas yomim-a long and fruitful life.

Rav Schach himself had a different take on the story. Many years later Rav Schach was walking into the K’nessiah Gedolah when a person who sided with those who opposed Rav Schach on a certain issue, gave him a push. This impudent act was done publicly and Rav Schach’s talmidim wanted to mount a strong protest.

Rav Schach told them not to do anything. “In fact,” he said, “I was waiting for this potch since I was a young man.”

He related the story of the apikores whom he had driven from shul and then added an unknown fact. “True I did what I had to do, but the speaker’s father was there. I am sure that I caused him embarrassment. I waited all these years to be publicly humiliated and receive my due. Now that I have received it, I am content.”

The pain of Chilul Hashem shook Rav Schach to the core.

Rav Eliezer Sorotzkin relates how, some eighty years later, Rav Schach still felt the pain of open transgression of r’tzon Hashem. Toward the end of his years in one of his last meetings before he was no longer able to speak to anyone, he called in the Rav of Natanya, Rav Yisroel Meir Lau. He took Rabbi Lau’s hand in his and started to cry loudly.

“I heard,” said Rav Schach, “that there are forty stores that sell pig in Netanya, that there is a problem in Ashkelon with chillul Shabbos, and that they want to institute secular reforms in Tel Aviv.

“I’m over one hundred years old, I have no strength, and people are not listening to me. The only thing I have left to do is to cry.”

Rav Schach continued crying for a few more minutes and then while crying for Klal Yisrael his strength gave out and he fell in to an exhausted sleep.

WORLD WAR II- VILNA EMIGRATION TO ERETZ YISROEL

When World War II began to rage in late 1939, Rav Schach fled to Vilna and stayed with Rav Chaim Ozer. The two gedolim became very close and learned together regularly. That year Rav Schach’s daughter, Miriam Raizel, o”h, passed away.

As the family went to the levaya, Rav Chaim Ozer himself stayed behind to watch over Rav Schach’s infant son, Ephraim, holding him on his lap and playing with him until Rav Schach and his wife returned from the cemetery.

It was not long before the Russians invaded Vilna, forcing the Torah community to flee to the nearby town of Yanove. Together with Reb Aharon, Rav Schach continued to learn with super-human hasmadah.

But they soon realized that the noose was tightening and escape from Lithuania would be the only alternative. Rav Schach’s uncle, Rav Aharon Levitan who had emigrated to America, helped get visas for Rav Aharon Kotler to come to America . At the same time Rav Schach’s uncle Reb Isser Zalman who had been serving as Rosh Yeshivas Eitz Chaim in Yerushalayim helped Rav Schach and his family get certificates to go to Eretz Yisrael, which at that time was known as Palestine, under the British Mandate.

There was a question whether Rav Schach, like Rav Aharon, should go to America, but it is said that both the Brisker Rav and Rav Chaim Ozer foresaw that there will come a time that the Yidden in Eretz Yisrael would need Rav Schach’s vision.

At the time Rommel was poised to attack Palestine and many tried to dissuade Rav Schach from his plans. Together with other Rabbanim and Gedolim, the Schach family set sail for Turkey. On the boat were Rav Laizer Yudel Finkel, Rav Zalman Sorotzkin, Rav Shabsi Yogel, and Rav Chizkiyahu Yosef Mishkovski. A second boat took the Brisker Rav and his family.

The Turkish Authorities refused to let refugees off the boats and on to their soil, but a Jewish merchant vouched for the families and paid for their hotel. Without this mysterious individual, these great families may have been lost.

Finally after circuitous a train ride through Syria and Lebanon, they arrived in Eretz Yisroel.